1)destiny[英]['dest?ni][美]['d?st?n?]天命论
1.Confucius scrupulously abided the destiny, and affirmed that Heaven doomed people s life and death, poor and rich.孔子恪守天命论,断言人的生死寿夭、贫富贵贱和德才贤良等都是上天的安排,皆属命中注定;上天对人命运的安排不言而生物、随机而莫测,天的这种存在状态和命定方式使人对天难知难言,只能通过祭、祷来待命,这使畏天成为天人关系的主基调。
英文短句/例句
1.Hong Xiuquan s Heavenly Destiny and Regime Construction of Taiping Tianguo;洪秀全的天命论与太平天国的政权建构
2.The Different Fate of Confucianism and Mohism Viewed from Kismet Theory of Confucius and Mo-zi从孔子与墨子的天命论看儒家与墨家的不同命运
3.A Brief Analysis on Tian-ming View and Xin-xing View in Xingzimingchu;郭店楚简《性自命出》的天命观与心性论
4.From "the Help of Heaven" to "the Capriciousness of Fate" --On the Evolution of Nuerhachi and Huangtaiji s Fate Thought;从“皇天眷佑”到“天命靡?！薄叟嘤牖侍烀枷氲难荼?br> 5.Ethical Thoughts of Wang Chong's Theory on Celestial Body,Human Nature and Individual Personality王充天体论、人性论和性命论中的伦理思想探析
6.Discussion on the Differences and Similarities Between the Destiny View of Genghis Khan and Nuerhachi;论成吉思汗和努尔哈赤“天命观”的异同
7.The Development and Evolution of Confucian s Fatality after Confucius;论孔子之后儒家天命观的发展与演变
8.On the idea of God s will of “God and Moral Becoming One” in Zuo Zhuan[WT4BZ] -The Nature of the Predictions of Zuo Zhuan;论《左传》“天德合一”的天命观——《左传》预言的本质
9.Indistinct and Inescapable Fate--On Destiny View in San Yan Er Pai天数茫茫不可逃——浅论“三言二拍”中的天命观
10.On the Mode of Practice of Confucian Ethical Thought of Sheng从知天命到制天命——论原始儒家“生”之伦理的实现方式
11.On Simaqian's View of Fortune and the Solution to the Problem of Theocracy论司马迁之天命观及神义论问题的解决
12.Is Religion The Natural Enemy of Science? --The theoretical significance of Merton s thesis;宗教是科学的天敌吗?——兼论默顿命题的理论意义
13.On Dong Zhong - shu s adornment aesthetics based on the fate;论董仲舒以“天命”论等为内核的服饰美学思想
14.On Kripke s Necessary a Posteriori Propositions and Kant s Synthetic a Priori Propositions;论克里普克的后验必然命题与康德的先天综合命题
15.a theory which supposes the existence of other worlds besides our own假定除地球外还存在其他有生命的天体的理论
16.To Found A New Zion In The Wilderness: On the Sense of Religious Commitment of the Puritan荒野中的天国之梦——论清教徒的宗教使命感
17.The Effects of "Manifest Destiny" in American Foreign Policy;试论“天赋使命”意识对美国外交政策的影响
18.To See Confucius View of God s Will from King Wen s "Reception of God s Order" Narrated in His Of Poetry;从上博简《诗论》看文王“受命”及孔子的天道观
相关短句/例句
the theory of nature and destiny天命论
1.For example, to the theory of nature and destiny, Wang Fu-zhih.在天命论上，王夫之批判了孔子的意志之天，重新诠释了天、命、鬼神范畴的含义，把孔子的天命论改造为形而上学本体论。
3)A Preliminary Study on"Destiny"试论"天命"
4)Wang Daiyu"天命三品"论
1.Inspirational Lights of Wang Daiyu s Theory of Three Ranks of Heavenly Mission on Current Dialogue between Religious Civilizations;王岱舆的“天命三品”论对当今宗教文明对话的启迪意义
5)fatality[英][f?'t?l?ti][美][fe't?l?t?]天命
1.The fable of Bao Si is an imaginary fairy tale which is dominated by the idea of fatality.关于褒姒的神话传说是在天命观念支配下,通过想像而演义成的一则神话传说故事,反映命运的必然性就是沿着天命所决定的方向发展,直至达到既定结局,没有任何力量可以和它相抗衡。
2.But after a study of the special background of his family and his times,his early experience of losing close relatives,the special pattern of his fate,and his understanding of Confucianism,we can find that Han Yu was a frank and honest people who was afraid of fatality on the one hand,but was positive on the other hand,who had natural affection on the one hand,but pursued to be a sage on t.细考韩愈的特殊家世、早年经历、命运格局、人生理想及生活的时代,我们可以发现其示儿诗背后是诗人对家族的爱和责任、他的理想的生活模式,以及他对儒家思想的理解,借此可以还原一个重亲情、重责任、不伪饰,既畏天命又积极有为,不离世间常情又立志为圣的真诚文人形象。
3.With the support of three Ontological Bases including Fatality,Humanity and Yin –yang,Confucianism formed its special theory of political order which theoretically designed a Kingship Political Order Model with the characteristic of Moral-government and Rite-government.以天命、人性、阴阳三个基本的哲学命题为本体论依据,儒家推演和建构出一套完整的价值系统。
6)Destiny[英]['dest?ni][美]['d?st?n?]天命
1.Being on the basis of Analects,this essay explains such long-ignored or misinterpreted concepts in the Confucius thinking as "concept of Heaven","concept of Destiny","human nature" and the concept of people oriented life formed comprehensively,and it takes the people as center.本文以《论语》为依据,主要论述了历代诸儒均予以回避或曲解了的孔子思想中的"天道观念"、"天命观念"、"人性观念",及其综合形成的以人为中心的"人本生命观"。
2.Shi Ji(Historical Records) is noted for its"Wonder-advocating",a characteristic which is deeply-seated in such factors as the author Sima Qian s Confucian misery consciousness,immersion in folk narrative literature,understanding and pursuit of the "intellectuals",belief in destiny,etc.《史记》具有突出的“尚奇”特征,其“尚奇”的深层原因主要在于司马迁的儒家的苦难意识、民间叙事文学的浸染、对“士”的价值体认与追求以及对天命的信奉等方面。
延伸阅读
天命论 一种天人感应的神学政治思想。中国古代人们把国家的治乱兴衰、人事的休咎祸福的原因归结为天神干预的结果，称为天命。天命神学思想是由原始自然神崇拜演变而来的。殷周时代，人们认为，天命支配着国家命运，只有天子才能接受天命，其中包含着浓厚的宗教神秘色彩。西周末年，周天子?屏λヂ?，天命意义发生了深刻的变化，其解释权由天子下移诸侯，由神秘的人格神含义转化为社会政治伦理的最高准则和某种不可抗拒的自然规律，使天命论富于哲学意味? 先秦诸子循着这种变化，用天命范畴来总结他们在认识社会方面所积累的知识，完善他们的社会政治伦理道德学说?？浊鹬髡?知天命"、"畏天命",并说"死生有命，富贵在天"（《论语》），但无意深究天命的含义。墨翟主张"尊天事鬼"(《墨子·尚贤中》)，以"天志"代替天命，但他心目中的天意，天鬼善良爱民，主持正义，是人间最公正的裁判者?！独献印芳岢?天法道，道法自然"，强调人类应遵循自然法则。孟轲说天命是"莫之为而为者，天也；莫之致而至者，命也"(《孟子·万章上》)，称不测的事变为天命。荀况提出"制天命而用之"，"明天人之分"(《荀子·天论》)的杰出思想。除《老子》、荀况外，先秦其他诸子实质上都相信天命是一种超自然的神秘力量，是不可抗拒的某种必然命运?！ ∠惹靥烀鄱院笫赖挠跋炱纳?。一些崇尚自然的道家后学继承了《老子》的天道自然说，一些朴素唯物论者往往发扬荀况的制天命说，更多的思想家则继承和发展儒家的天命说。汉代董仲舒创立了"天人合一"和阴阳灾异的复杂思想体系，公开宣传神权政治。他一方面论证君权神授,要老百姓服从统治者的统治,另一方面又提醒统治者行德政、爱民众、注意天命灾异的谴告。宋明理学家用天理说代替天命论，其实质和董仲舒的"天人合一"说并无不同?！ √烀垡栽甲诮痰拿婺砍鱿?，经孔丘、墨翟、孟轲、董仲舒等人的不断改造，它在保持某种神秘意义的同时又充满政治伦理色彩。天命思想与君权神授思想相结合,成为封建专制主义的精神支柱之一,而强调天命的自然性或客观必然性，又对封建暴君有一定的威慑作用?！ ?
